St. George Stock (modern guide) · 1850–1922
A Guide to Stoicism 4 ¶29–30 — St. George Stock (modern guide)
From “Ethic”
Original English text (1908)
St. George Stock (modern guide), A Guide to Stoicism 4 ¶29–30
Things preferred and rejected might belong to mind, body or estate. Among things preferred in the case of the mind were natural ability, art, moral progress, and the like, while their contraries were rejected. In the case of the body, life, health, strength, good condition, completeness, and beauty were preferred, while death, sickness, weakness, ill condition, mutilation and ugliness were rejected. Among things external to soul and body, wealth, reputation, and nobility were preferred, while poverty, ill repute, and baseness of birth were rejected. In this way all mundane and marketable goods, after having been solemnly refused admittance by the Stoics at the front door, were smuggled in at a kind of tradesman's entrance under the name of things indifferent. We must now see how they had, as it were, two moral codes, one for the sage and the other for the world in general.
Cite this passage
St. George Stock (modern guide), A Guide to Stoicism 4 ¶29–30 (1908)
https://whatwouldstoicsdo.com/passage/a-guide-to-stoicism/4.29
St. George Stock, Stoicism (1908), text of the Haldeman-Julius reprint “A Guide to Stoicism”. Text: Project Gutenberg #7514. Sources and licences
In plain English
AI-written notesPreferred things include natural talent, health, strength, beauty, wealth, reputation and noble birth, while their opposites are rejected. The author wryly adds that the Stoics turned away worldly goods at the front door and let them in at a tradesman's entrance under the label indifferent.
Older wording
- “estate”
- — possessions and social position
- “mundane”
- — worldly
- “ill repute”
- — bad reputation
Themes and situations
- Wealth and poverty
- Reputation and others' opinions
- Virtue and character
- Illness and the body
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