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What Would Stoics Do

Epictetus · c. 50 – c. 135 CE

Discourses 1.3 ¶1 — Epictetus

From “How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest”

Translation by George Long (1877)

Epictetus, Discourses 1.3 ¶1

If a man should be able to assent to this doctrine as he ought, that we are all sprung from God in an especial manner, and that God is the father both of men and of gods, I suppose that he would never have any ignoble or mean thoughts about himself. But if Caesar (the emperor) should adopt you, no one could endure your arrogance; and if you know that you are the son of Zeus, will you not be elated? Yet we do not so; but since these two things are mingled in the generation of man, body in common with the animals, and reason and intelligence in common with the gods, many incline to this kinship which is miserable and mortal; and some few to that which is divine and happy. Since then it is of necessity that every man uses everything according to the opinion which he has about it, those, the few, who think that they are formed for fidelity and modesty and a sure use of appearances have no mean or ignoble thoughts about themselves; but with the many it is quite the contrary. For they say, “What am I? A poor, miserable man, with my wretched bit of flesh.” Wretched, indeed; but you possess something better than your bit of flesh. Why then do you neglect that which is better, and why do you attach yourself to this?
— Epictetus, Discourses 1.3 ¶1 · tr. George Long (1877)Read in context →

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Epictetus, Discourses 1.3 ¶1, tr. George Long (1877)

https://whatwouldstoicsdo.com/passage/discourses/1.3.1

Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences

Read Book I, Chapter 3 in context →

In plain English

AI-written notes

If we truly believed that we are descended from God, we would never think of ourselves as lowly. Humans combine an animal body with divine reason, and the few who identify with their reason and their capacity for trust, modesty and sound judgement hold themselves in proper respect, while the many see only a wretched bit of flesh. We should look after the better part of ourselves rather than the body.

Older wording

“assent”
— agree to or accept as true
“fidelity”
— faithfulness and trustworthiness
“appearances”
— how things seem to you; your impressions

Themes and situations

  • Virtue and character
  • Pride and humility
  • Nature and the cosmos
  • Judgements and impressions
  • Searching for meaning
  • Fear of failure

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