Epictetus · c. 50 – c. 135 CE
Discourses 2.10 ¶1 — Epictetus
From “How We May Discover the Duties of Life from Names”
Translation by George Long (1877)
Epictetus, Discourses 2.10 ¶1
Consider who you are. In the first place, you are a man and this is one who has nothing superior to the faculty of the will, but all other things subjected to it; and the faculty itself he possesses unenslaved and free from subjection. Consider then from what things you have been separated by reason. You have been separated from wild beasts: you have been separated from domestic animals (προβάτων). Further, you are a citizen of the world, and a part of it, not one of the subservient (serving), but one of the principal (ruling) parts, for you are capable of comprehending the divine administration and of considering the connection of things. What then does the character of a citizen promise (profess)? To hold nothing as profitable to himself; to deliberate about nothing as if he were detached from the community, but to act as the hand or foot would do, if they had reason and understood the constitution of nature, for they would never put themselves in motion nor desire anything otherwise than with reference to the whole. Therefore the philosophers say well, that if the good man had foreknowledge of what would happen, he would cooperate towards his own sickness and death and mutilation, since he knows that these things are assigned to him according to the universal arrangement, and that the whole is superior to the part, and the state to the citizen. But now because we do not know the future, it is our duty to stick to the things which are in their nature more suitable for our choice, for we were made among other things for this.
Cite this passage
Epictetus, Discourses 2.10 ¶1, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/2.10.1
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesYour first role is that of a human being and citizen of the world, a reasoning part of a larger whole, so you should weigh things by what benefits the whole and not as a detached individual. A good person who could foresee events would even accept their own illness or death as part of the larger order, but since we cannot see ahead we should keep choosing what is naturally suitable.
Older wording
- “προβάτων”
- — sheep, domestic animals
- “constitution of nature”
- — the way nature is ordered
- “citizen of the world”
- — a member of the whole human community and cosmos
Themes and situations
- Community and our duty to others
- Duty and roles
- Nature and the cosmos
- Acceptance and fate
- Virtue and character
- Searching for meaning
- An ethical dilemma
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