Diogenes Laërtius · fl. 3rd century CE
Lives of Eminent Philosophers 7.105 — Diogenes Laërtius on the Stoics
Translation by R. D. Hicks (1925)
Diogenes Laërtius, Lives of Eminent Philosophers 7.105
Reported speech · Diogenes Laërtius on the Stoics
Hence of these latter some are taken by preference, others are rejected, whereas indifference in the other sense affords no ground for either choosing or avoiding. Of things indifferent, as they express it, some are “preferred,” others “rejected.” Such as have value, they say, are “preferred,” while such as have negative, instead of positive, value are “rejected.” Value they define as, first, any contribution to harmonious living, such as attaches to every good; secondly, some faculty or use which indirectly contributes to the life according to nature: which is as much as to say “any assistance brought by wealth or health towards living a natural life”; thirdly, value is the full equivalent of an appraiser, as fixed by an expert acquainted with the facts—as when it is said that wheat exchanges for so much barley with a mule thrown in.
Cite this passage
Diogenes Laërtius, Lives of Eminent Philosophers 7.105 (on the Stoics), tr. R. D. Hicks (1925)
https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.105
Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesAmong things that are neither good nor bad, some are worth choosing and some are worth avoiding, depending on their value. Value here means contributing to a harmonious life, or helping you live naturally, as health and wealth do. The trivial kind of indifferent gives no reason to choose or avoid anything.
Older wording
- “preferred”
- — worth choosing, though not a true good
- “rejected”
- — worth avoiding, though not a true evil
- “appraiser”
- — an expert who sets a fair price
Themes and situations
- Virtue and character
- Wealth and poverty
- Nature and the cosmos
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