Diogenes Laërtius · fl. 3rd century CE
Lives of Eminent Philosophers 7.117 — Diogenes Laërtius on the Stoics
Translation by R. D. Hicks (1925)
Diogenes Laërtius, Lives of Eminent Philosophers 7.117
Reported speech · Diogenes Laërtius on the Stoics
Now they say that the wise man is passionless, because he is not prone to fall into such infirmity. But they add that in another sense the term apathy is applied to the bad man, when, that is, it means that he is callous and relentless. Further, the wise man is said to be free from vanity; for he is indifferent to good or evil report. However, he is not alone in this, there being another who is also free from vanity, he who is ranged among the rash, and that is the bad man. Again, they tell us that all good men are austere or harsh, because they neither have dealings with pleasure themselves nor tolerate those who have. The term harsh is applied, however, to others as well, and in much the same sense as a wine is said to be harsh when it is employed medicinally and not for drinking at all.
Cite this passage
Diogenes Laërtius, Lives of Eminent Philosophers 7.117 (on the Stoics), tr. R. D. Hicks (1925)
https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.117
Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesThe wise person is free of destructive passions because they are not prone to them, which is different from being callous. They are also free of vanity because praise and blame mean nothing to them, and they are austere in not indulging in pleasure or tolerating those who do.
Older wording
- “apathy”
- — freedom from disturbing passions, not coldness
- “austere”
- — strict and plain, avoiding indulgence
- “relentless”
- — pitiless, unyielding
Themes and situations
- Emotions and the passions
- Pride and humility
- Reputation and others' opinions
- Virtue and character
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