Diogenes Laërtius · fl. 3rd century CE
Lives of Eminent Philosophers 7.121 — Diogenes Laërtius on the Stoics
Translation by R. D. Hicks (1925)
Diogenes Laërtius, Lives of Eminent Philosophers 7.121
Reported speech · Diogenes Laërtius on the Stoics
But Heraclides of Tarsus, who was the disciple of Antipater of Tarsus, and Athenodorus both assert that sins are not equal. Again, the Stoics say that the wise man will take part in politics, if nothing hinders him—so, for instance, Chrysippus in the first book of his work On Various Types of Life—since thus he will restrain vice and promote virtue. Also (they maintain) he will marry, as Zeno says in his Republic, and beget children. Moreover, they say that the wise man will never form mere opinions, that is to say, he will never give assent to anything that is false; that he will also play the Cynic, Cynicism being a short cut to virtue, as Apollodorus calls it in his Ethics; that he will even turn cannibal under stress of circumstances. They declare that he alone is free and bad men are slaves, freedom being power of independent action, whereas slavery is privation of the same;
Cite this passage
Diogenes Laërtius, Lives of Eminent Philosophers 7.121 (on the Stoics), tr. R. D. Hicks (1925)
https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.121
Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesOne school held that wrongdoings differ in degree, against the standard Stoic view. The wise person takes part in politics when nothing prevents it, marries, raises children, never accepts false opinions and may live like a Cynic or even eat human flesh in an emergency. Only the wise are truly free, since freedom means being able to act independently.
Older wording
- “assent”
- — agreeing to or accepting a thought as true
- “Cynic”
- — a philosopher living with extreme simplicity
Themes and situations
- Community and our duty to others
- Freedom
- Virtue and character
- Judgements and impressions
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