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What Would Stoics Do

Diogenes Laërtius · fl. 3rd century CE

Lives of Eminent Philosophers 7.81 — Diogenes Laërtius on the Stoics

Translation by R. D. Hicks (1925)

Diogenes Laërtius, Lives of Eminent Philosophers 7.81

Reported speech · Diogenes Laërtius on the Stoics

The fourth kind employs a disjunctive proposition and one of the two alternatives in the disjunction as premisses, and its conclusion is the contradictory of the other alternative; e.g. “Either A or B; but A is, therefore B is not.” The fifth kind is that in which the argument as a whole is constructed of a disjunctive proposition and the contradictory of one of the alternatives in the disjunction, its conclusion being the other alternative; e.g. “Either it is day or it is night; but it is not night, therefore it is day.” From a truth a truth follows, according to the Stoics, as e.g. “It is light” from “It is day”; and from a falsehood a falsehood, as “It is dark” from “It is night,” if this latter be untrue. Also a truth may follow from a falsehood; e.g. from “The earth flies” will follow “The earth exists”; whereas from a truth no falsehood will follow, for from the existence of the earth it does not follow that the earth flies aloft.
— Diogenes Laërtius, Lives of Eminent Philosophers 7.81 · tr. R. D. Hicks (1925)Read in context →

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Diogenes Laërtius, Lives of Eminent Philosophers 7.81 (on the Stoics), tr. R. D. Hicks (1925)

https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.81

Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences

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AI-written notes

Gives the fourth and fifth basic argument forms, built on either-or statements, then explains that truth follows from truth, falsehood from falsehood, and a truth can follow from a falsehood, though never the reverse. Pure logic.

Older wording

“disjunctive proposition”
— an either-or statement
“contradictory”
— the direct opposite of a statement

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