Diogenes Laërtius · fl. 3rd century CE
Lives of Eminent Philosophers 7.92 — Diogenes Laërtius on the Stoics
Translation by R. D. Hicks (1925)
Diogenes Laërtius, Lives of Eminent Philosophers 7.92
Reported speech · Diogenes Laërtius on the Stoics
Panaetius, however, divides virtue into two kinds, theoretical and practical; others make a threefold division of it into logical, physical, and ethical; while by the school of Posidonius four types are recognized, and more than four by Cleanthes, Chrysippus, Antipater, and their followers. Apollophanes for his part counts but one, namely, practical wisdom. Amongst the virtues some are primary, some are subordinate to these. The following are the primary: wisdom, courage, justice, temperance. Particular virtues are magnanimity, continence, endurance, presence of mind, good counsel. And wisdom they define as the knowledge of things good and evil and of what is neither good nor evil; courage as knowledge of what we ought to choose, what we ought to beware of, and what is indifferent;
Cite this passage
Diogenes Laërtius, Lives of Eminent Philosophers 7.92 (on the Stoics), tr. R. D. Hicks (1925)
https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.92
Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesStoic authors disagreed on how many kinds of virtue there are. The four main ones are wisdom, courage, justice and temperance, with magnanimity, self-restraint, endurance and others beneath them. Wisdom is defined as knowing what is good, bad and neither, and courage as knowing what to choose, avoid and treat as indifferent.
Older wording
- “magnanimity”
- — greatness of spirit, not being shaken by events
- “continence”
- — self-restraint
- “temperance”
- — self-control and moderation
Themes and situations
- Virtue and character
- Courage
- Self-discipline and habit
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