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What Would Stoics Do

Seneca · c. 4 BCE – 65 CE

On a Happy Life 16 — Seneca

Translation by Aubrey Stewart (1889)

Seneca, On a Happy Life 16

True happiness, therefore, consists in virtue: and what will this virtue bid you do? Not to think anything bad or good which is connected neither with virtue nor with wickedness: and in the next place, both to endure unmoved the assaults of evil, and, as far as is right, to form a god out of what is good. What reward does she promise you for this campaign? an enormous one, and one that raises you to the level of the gods: you shall be subject to no restraint and to no want; you shall be free, safe, unhurt; you shall fail in nothing that you attempt; you shall be debarred from nothing; everything shall turn out according to your wish; no misfortune shall befall you; nothing shall happen to you except what you expect and hope for. “What! does virtue alone suffice to make you happy?” why, of course, consummate and godlike virtue such as this not only suffices, but more than suffices: for when a man is placed beyond the reach of any desire, what can he possibly lack? if all that he needs is concentred in himself, how can he require anything from without? He, however, who is only on the road to virtue, although he may have made great progress along it, nevertheless needs some favour from Fortune while he is still struggling among mere human interests, while he is untying that knot, and all the bonds which bind him to mortality. What, then, is the difference between them? it is that some are tied more or less tightly by these bonds, and some have even tied themselves with them as well; whereas he who has made progress towards the upper regions and raised himself upwards drags a looser chain, and though not yet free, is yet as good as free.
— Seneca, On a Happy Life 16 · tr. Aubrey Stewart (1889)Read in context →

Cite this passage

Seneca, On a Happy Life 16, tr. Aubrey Stewart (1889)

https://whatwouldstoicsdo.com/passage/on-a-happy-life/16

Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences

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In plain English

AI-written notes

Happiness lies in virtue, which means refusing to call anything good or bad unless it concerns your character and meeting setbacks unmoved. Fully perfected virtue would free you from need and fear, while someone still making progress needs some luck from fortune yet, with his chains loosening, is as good as free.

Older wording

“concentred”
— gathered together in one place
“debarred”
— shut out

Themes and situations

  • Virtue and character
  • Freedom
  • Learning and progress

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