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What Would Stoics Do

Seneca · c. 4 BCE – 65 CE

On Anger 3.5 ¶1 — Seneca

Translation by Aubrey Stewart (1889)

Seneca, On Anger 3.5 ¶1

You ask me, whither does all this tend? To prove, I answer, that no one should imagine himself to be safe from anger, seeing that it rouses up even those who are naturally gentle and quiet to commit savage and violent acts. As strength of body and assiduous care of the health avail nothing against a pestilence, which attacks the strong and weak alike, so also steady and good-humoured people are just as liable to attacks of anger as those of unsettled character, and in the case of the former it is both more to be ashamed of and more to be feared, because it makes a greater alteration in their habits. Now as the first thing is not to be angry, the second to lay aside our anger, and the third to be able to heal the anger of others as well as our own, I will set forth first how we may avoid falling into anger; next, how we may set ourselves free from it, and, lastly, how we may restrain an angry man, appease his wrath, and bring him back to his right mind.
— Seneca, On Anger 3.5 ¶1 · tr. Aubrey Stewart (1889)Read in context →

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Seneca, On Anger 3.5 ¶1, tr. Aubrey Stewart (1889)

https://whatwouldstoicsdo.com/passage/on-anger/3.5.1

Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences

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In plain English

AI-written notes

No one should think himself immune to anger, since it seizes even gentle, quiet people, and it is more shameful and more dangerous in them because it is so out of character. The plan that follows is first to avoid falling into anger, then to free yourself from it, and finally to calm an angry person.

Older wording

“assiduous”
— constantly attentive and careful
“pestilence”
— a deadly epidemic
“appease”
— calm down or pacify

Themes and situations

  • Anger
  • Self-discipline and habit
  • Pride and humility
  • Emotions and the passions
  • Being angry with someone

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