Seneca · c. 4 BCE – 65 CE
On Benefits 2.27 ¶1 — Seneca
Translation by Aubrey Stewart (1887)
Seneca, On Benefits 2.27 ¶1
The augur Cnaeus Lentulus, who, before his freedmen reduced him to poverty, was one of the richest of men, who saw himself in possession of a fortune of four hundred millions—I say advisedly, “saw,” for he never did more than see it—was as barren and contemptible in intellect as he was in spirit. Though very avaricious, yet he was so poor a speaker that he found it easier to give men coins than words. This man, who owed all his prosperity to the late Emperor Augustus, to whom he had brought only poverty, encumbered with a noble name, when he had risen to be the chief man in Rome, both in wealth and influence, used sometimes to complain that Augustus had interrupted his legal studies, observing that he had not received anything like what he had lost by giving up the study of eloquence. Yet the truth was that Augustus, besides loading him with other gifts, had set him free from the necessity of making himself ridiculous by labouring at a profession in which he never could succeed.
Cite this passage
Seneca, On Benefits 2.27 ¶1, tr. Aubrey Stewart (1887)
https://whatwouldstoicsdo.com/passage/on-benefits/2.27.1
Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesA story of a fabulously rich Roman who owed his whole fortune to the emperor and yet complained that the emperor's favour had cost him a career in law. It is a biographical illustration of ingratitude combined with greed and has little advice of its own.
Older wording
- “augur”
- — a Roman priest who read omens
- “freedmen”
- — former slaves who had been set free
- “encumbered”
- — weighed down
Themes and situations
- Gratitude
- Wealth and poverty
- Pride and humility
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