On Benefits 3.26 — Seneca

Seneca, On Benefits 3.26

I will not pass over the instances which our own age affords. In the reign of Tiberius Caesar, there was a common and almost universal frenzy for informing, which was more ruinous to the citizens of Rome than the whole civil war; the talk of drunkards, the frankness of jesters, was alike reported to the government; nothing was safe; every opportunity of ferocious punishment was seized, and men no longer waited to hear the fate of accused persons, since it was always the same. One Paulus, of the Praetorian guard, was at an entertainment, wearing a portrait of Tiberius Caesar engraved in relief upon a gem. It would be absurd for me to beat about the bush for some delicate way of explaining that he took up a chamberpot, an action which was at once noticed by Maro, one of the most notorious informers of that time, and the slave of the man who was about to fall into the trap, who drew the ring from the finger of his drunken master. When Maro called the guests to witness that Paulus had dishonoured the portrait of the emperor, and was already drawing up an act of accusation, the slave showed the ring upon his own finger. Such a man no more deserves to be called a slave, than Maro deserved to be called a guest.