On Benefits 6.19 — Seneca

Seneca, On Benefits 6.19

“Do you say,” inquires my opponent, “that he who carries me gratis in a boat across the river Po, does not bestow any benefit upon me?” I do. He does me some good, but he does not bestow a benefit upon me; for he does it for his own sake, or at any rate not for mine; in short, he himself does not imagine that he is bestowing a benefit upon me, but does it for the credit of the State, or of the neighbourhood, or of himself, and expects some return for doing so, different from what he would receive from individual passengers. “Well,” asks my opponent, “if the emperor were to grant the franchise to all the Gauls, or exemption from taxes to all the Spaniards, would each individual of them owe him nothing on that account?” Of course he would: but he would be indebted to him, not as having personally received a benefit intended for himself alone, but as a partaker in one conferred upon his nation. He would argue, “The emperor had no thought of me at the time when he benefited us all; he did not care to give me the franchise separately, he did not fix his attention upon me; why then should I be grateful to one who did not have me in his mind when he was thinking of doing what he did? In answer to this, I say that when he thought of doing good to all the Gauls, he thought of doing good to me also, for I was a Gaul, and he included me under my national, if not under my personal appellation. In like manner, I should feel grateful to him, not as for a personal, but for a general benefit; being only one of the people, I should regard the debt of gratitude as incurred, not by myself, but by my country, and should not pay it myself, but only contribute my share towards doing so. I do not call a man my creditor because he has lent money to my country, nor should I include that money in a schedule of my debts were I either a candidate for a public office, or a defendant in the courts; yet I would pay my share towards extinguishing such a debt. Similarly, I deny that I am laid under an obligation by a gift bestowed upon my entire nation, because although the giver gave it to me, yet he did not do so for my sake, but gave it without knowing whether he was giving it to me or not: nevertheless I should feel that I owed something for the gift, because it did reach me, though not directly. To lay me under an obligation, a thing must be done for my sake alone.