Cicero (on the Stoics) · 106–43 BCE
On Duties 1.109 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 1.109
Then there are others, quite different from these, straightforward and open, who think that nothing should be done by underhand means or treachery. They are lovers of truth, haters of fraud. There are others still who will stoop to anything, truckle to anybody, if only they may gain their ends. Such, we saw, were Sulla and Marcus Crassus. The most crafty and most persevering man of this type was Lysander of Sparta, we are told; of the opposite type was Callicratidas, who succeeded Lysander as admiral of the fleet. So we find that another, no matter how eminent he may be, will condescend in social intercourse to make himself appear but a very ordinary person. Such graciousness of manner we have seen in the case of Catulus—both father and son—and also of Quintus Mucius Mancia. I have heard from my elders that Publius Scipio Nasica was another master of this art; but his father, on the other hand—the man who punished Tiberius Gracchus for his nefarious undertakings—had no such gracious manner in social intercourse [ . . . ], and because of that very fact he rose to greatness and fame. Countless other dissimilarities exist in natures and characters, and they are not in the least to be criticized.
Cite this passage
Cicero (on the Stoics), On Duties 1.109, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/1.109
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesPeople differ in temperament: some are open and hate fraud, others will stoop to anything to get their way, and others stay humble and gracious despite high rank. These differences are natural and not to be criticised in themselves.
Older wording
- “truckle”
- — to submit servilely
- “nefarious”
- — wicked
- “condescend”
- — graciously lower oneself to others' level
Themes and situations
- Nature and the cosmos
- Virtue and character
- Justice and fairness
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