Cicero (on the Stoics) · 106–43 BCE
On Duties 1.37 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 1.37
There is extant, too, a letter of the elder Marcus Cato to his son Marcus, in which he writes that he has heard that the youth has been discharged by the consul, when he was serving in Macedonia in the war with Perseus. He warns him, therefore, to be careful not to go into battle; for, he says, the man who is not legally a soldier has no right to be fighting the foe. This also I observe—that he who would properly have been called "a fighting enemy" (perduellis) was called "a guest" (hostis), thus relieving the ugliness of the fact by a softened expression; for "enemy" (hostis) meant to our ancestors what we now call "stranger" (peregrinus). This is proved by the usage in the Twelve Tables: "Or a day fixed for trial with a stranger" (hostis). And again: "Right of ownership is inalienable for ever in dealings with a stranger" (hostis). What can exceed such charity, when he with whom one is at war is called by so gentle a name? And yet long lapse of time has given that word a harsher meaning: for it has lost its signification of "stranger" and has taken on the technical connotation of "an enemy under arms."
Cite this passage
Cicero (on the Stoics), On Duties 1.37, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/1.37
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesA father's letter warns his son not to fight once discharged from service, since a non-soldier has no right to fight. The passage then traces how the Latin word for enemy once meant stranger, showing a gentler older attitude, before the meaning hardened.
Older wording
- “hostis”
- — Latin word meaning stranger, later enemy
- “Twelve Tables”
- — the earliest Roman written laws
Themes and situations
- Justice and fairness
- Speech and silence
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