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What Would Stoics Do

Cicero (on the Stoics) · 106–43 BCE

On Duties 2.26 — Cicero (on the Stoics)

Translation by Walter Miller (1913)

Cicero (on the Stoics), On Duties 2.26

Witness Phalaris, whose cruelty is notorious beyond that of all others. He was slain, not treacherously (like that Alexander whom I named but now), not by a few conspirators (like that tyrant of ours), but the whole population of Agrigentum rose against him with one accord. Again, did not the Macedonians abandon Demetrius and march over as one man to Pyrrhus? And again, when the Spartans exercised their supremacy tyrannically, did not practically all the allies desert them and view their disaster at Leuctra, as idle spectators? I prefer in this connection to draw my illustrations from foreign history rather than from our own. Let me add, however, that as long as the empire of the Roman People maintained itself by acts of service, not of oppression, wars were waged in the interest of our allies or to safeguard our supremacy; the end of our wars was marked by acts of clemency or by only a necessary degree of severity; the senate was a haven of refuge for kings, tribes, and nations;
— Cicero (on the Stoics), On Duties 2.26 · tr. Walter Miller (1913)Read in context →

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Cicero (on the Stoics), On Duties 2.26, tr. Walter Miller (1913)

https://whatwouldstoicsdo.com/passage/on-duties/2.26

Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences

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AI-written notes

Historical examples show tyrants and bullying powers being abandoned or overthrown: a cruel ruler toppled by his whole city, a king deserted by his army, Sparta dropped by its allies. Rome too held power well only while it served its allies and treated the defeated with mercy.

Older wording

“clemency”
— mercy toward the defeated
“supremacy”
— dominant position of power

Themes and situations

  • Leadership and power
  • Justice and fairness
  • Kindness and forgiveness

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