Cicero (on the Stoics) · 106–43 BCE
On Duties 2.53 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 2.53
But if people are generous and kind in the way of personal service—that is, with their ability and personal effort—various advantages arise: first, the more people they assist, the more helpers they will have in works of kindness; and second, by acquiring the habit of kindness they are better prepared and in better training, as it were, for bestowing favours upon many. In one of his letters Philip takes his son Alexander sharply to task for trying by gifts of money to secure the good-will of the Macedonians: "What in the mischief induced you to entertain such a hope," he says, "as that those men would be loyal subjects to you whom you had corrupted with money? Or are you trying to do what you can to lead the Macedonians to expect that you will be not their king but their steward and purveyor?" "Steward and purveyor" was well said, because it was degrading for a prince; better still, when he called the gift of money "corruption." For the recipient goes from bad to worse and is made all the more ready to be constantly looking for one bribe after another.
Cite this passage
Cicero (on the Stoics), On Duties 2.53, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/2.53
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesHelping with your own time and ability brings extra benefits: more people ready to help in return and a growing habit of kindness. Buying loyalty with money is corruption that breeds ever more demands, and it turns a would-be leader into a mere provider.
Older wording
- “purveyor”
- — a supplier of provisions
- “steward”
- — someone who manages another's household or property
Themes and situations
- Kindness and forgiveness
- Leadership and power
- Wealth and poverty
- Reputation and others' opinions
- Leading others
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