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What Would Stoics Do

Cicero (on the Stoics) · 106–43 BCE

On Duties 2.69 — Cicero (on the Stoics)

Translation by Walter Miller (1913)

Cicero (on the Stoics), On Duties 2.69

Now in rendering helpful service to people, we usually consider either their character or their circumstances. And so it is an easy remark, and one commonly made, to say that in investing kindnesses we look not to people's outward circumstances, but to their character. The phrase is admirable! But who is there, pray, that does not in performing a service set the favour of a rich and influential man above the cause of a poor, though most worthy, person? For, as a rule, our will is more inclined to the one from whom we expect a prompter and speedier return. But we should observe more carefully how the matter really stands: the poor man of whom we spoke cannot return a favour in kind, of course, but if he is a good man he can do it at least in thankfulness of heart. As someone has happily said, "A man has not repaid money, if he still has it; if he has repaid it, he has ceased to have it. But a man still has the sense of favour, if he has returned the favour; and if he has the sense of the favour, he has repaid it." On the other hand, they who consider themselves wealthy, honoured, the favourites of fortune, do not wish even to be put under obligations by our kind services. Why, they actually think that they have conferred a favour by accepting one, however great; and they even suspect that a claim is thereby set up against them or that something is expected in return. Nay more, it is bitter as death to them to have accepted a patron or to be called clients.
— Cicero (on the Stoics), On Duties 2.69 · tr. Walter Miller (1913)Read in context →

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Cicero (on the Stoics), On Duties 2.69, tr. Walter Miller (1913)

https://whatwouldstoicsdo.com/passage/on-duties/2.69

Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences

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In plain English

AI-written notes

We claim to help people for their character, yet in practice we favour the rich and influential because we expect a faster return. A poor but good person can repay in thankfulness, which counts as repayment since the sense of a favour lasts, while the wealthy often resent being put under obligation.

Older wording

“patron”
— a powerful supporter who helps others
“clients”
— people who depend on a wealthy patron

Themes and situations

  • Kindness and forgiveness
  • Gratitude
  • Wealth and poverty
  • Community and our duty to others
  • A hard decision

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