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What Would Stoics Do

Cicero (on the Stoics) · 106–43 BCE

On Duties 2.71 — Cicero (on the Stoics)

Translation by Walter Miller (1913)

Cicero (on the Stoics), On Duties 2.71

I think, therefore, that kindness to the good is a better investment than kindness to the favourites of fortune. We must, of course, put forth every effort to oblige all sorts and conditions of men, if we can. But if it comes to a conflict of duty on this point, we must, I should say, follow the advice of Themistocles: when someone asked his advice whether he should give his daughter in marriage to a man who was poor but honest or to one who was rich but less esteemed, he said: "For my part, I prefer a man without money to money without a man." But the moral sense of to-day is demoralized and depraved by our worship of wealth. Of what concern to any one of us is the size of another man's fortune? It is, perhaps, an advantage to its possessor; but not always even that. But suppose it is; he may, to be sure, have more money to spend; but how is he any the better man for that? Still, if he is a good man, as well as a rich one, let not his riches be a hindrance to his being aided, if only they are not the motive to it; but in conferring favours our decision should depend entirely upon a man's character, not on his wealth. The supreme rule, then, in the matter of kindnesses to be rendered by personal service is never to take up a case in opposition to the right nor in defence of the wrong. For the foundation of enduring reputation and fame is justice, and without justice there can be nothing worthy of praise.
— Cicero (on the Stoics), On Duties 2.71 · tr. Walter Miller (1913)Read in context →

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Cicero (on the Stoics), On Duties 2.71, tr. Walter Miller (1913)

https://whatwouldstoicsdo.com/passage/on-duties/2.71

Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences

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In plain English

AI-written notes

Prefer to help good people over merely fortunate ones, and judge by character, not bank balance: better a person without money than money without a person. Wealth does not make anyone a better human being, and the supreme rule in serving others is never to take up a wrong cause, since lasting reputation rests on justice.

Older wording

“demoralized”
— corrupted in morals
“depraved”
— morally corrupt

Themes and situations

  • Justice and fairness
  • Wealth and poverty
  • Virtue and character
  • Reputation and others' opinions
  • An ethical dilemma
  • Money, status and wanting more
  • Parenting

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