Cicero (on the Stoics) · 106–43 BCE
On Duties 3.73 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 3.73
Let us put our principle to the test, if you please, and see if it holds good in those instances in which, perhaps, the world in general finds no wrong; for in this connection we do not need to discuss cut-throats, poisoners, forgers of wills, thieves, and embezzlers of public moneys, who should be repressed not by lectures and discussions of philosophers, but by chains and prison walls; but let us study here the conduct of those who have the reputation of being honest men. Certain individuals brought from Greece to Rome a forged will, purporting to be that of the wealthy Lucius Minucius Basilus. The more easily to procure validity for it, they made joint-heirs with themselves two of the most influential men of the day, Marcus Crassus and Quintus Hortensius. Although these men suspected that the will was a forgery, still, as they were conscious of no personal guilt in the matter, they did not spurn the miserable boon procured through the crime of others. What shall we say, then? Is this excuse competent to acquit them of guilt? I cannot think so, although I loved the one while he lived, and do not hate the other now that he is dead.
Cite this passage
Cicero (on the Stoics), On Duties 3.73, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/3.73
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesRespectable people can be drawn into fraud by accepting a windfall they suspect came from wrongdoing, and being personally innocent of the crime is no real excuse. The example is two prominent Romans who took shares of an estate under a will they suspected was forged.
Older wording
- “boon”
- — a benefit or favour
- “joint-heirs”
- — people who inherit together
Themes and situations
- Justice and fairness
- Virtue and character
- Wealth and poverty
- An ethical dilemma
- Money, status and wanting more
Quote cards
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