Cicero (on the Stoics) · 106–43 BCE
On Duties 3.88 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 3.88
Furthermore, can hatred and shame be expedient for any government? For government ought to be founded upon fair fame and the loyalty of allies. On this point I often disagreed even with my friend Cato; it seemed to me that he was too rigorous in his watchful care over the claims of the treasury and the revenues; he refused everything that the farmers of the revenue asked for and much that the allies desired; whereas, as I insisted, it was our duty to be generous to the allies and to treat the publicans as we were accustomed individually to treat our tenants—and all the more, because harmony between the orders was essential to the welfare of the republic. Curio, too, was wrong, when he pleaded that the demands of the people beyond the Po were just, but never failed to add, "Let expediency prevail." He ought rather to have proved that the claims were not just, because they were not expedient for the republic, than to have admitted that they were just, when, as he maintained, they were not expedient.
Cite this passage
Cicero (on the Stoics), On Duties 3.88, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/3.88
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesA government rests on a good name and the loyalty of its allies, so hatred and shame are never useful to it. Cicero admits that he disagreed with Cato, whom he thought too strict in guarding the treasury at the expense of allies, and he faults a speaker who admitted a claim was just yet urged that it be refused.
Older wording
- “publicans”
- — Roman tax contractors
- “farmers of the revenue”
- — private contractors who collected public taxes
Themes and situations
- Leadership and power
- Justice and fairness
- Community and our duty to others
- Leading others
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