Tusculan Disputations 5 ¶56 — Cicero (on the Stoics)

Cicero (on the Stoics), Tusculan Disputations 5 ¶56

But let us not dwell too much on these questions, but rather let us return to our subject. I say, and say again, that happiness will submit even to be tormented; and that in pursuit of justice, and temperance, and still more especially and principally fortitude, and greatness of soul, and patience, it will not stop short at sight of the executioner; and when all other virtues proceed calmly to the torture, that one will never halt, as I said, on the outside and threshold of the prison; for what can be baser, what can carry a worse appearance, than to be left alone, separated from those beautiful attendants? Not, however, that this is by any means possible, for neither can the virtues hold together without happiness, nor happiness without the virtues, so that they will not suffer her to desert them, but will carry her along with them, to whatever torments, to whatever pain they are led. For it is the peculiar quality of a wise man to do nothing that he may repent of, nothing against his inclination, but always to act nobly, with constancy, gravity, and honesty; to depend on nothing as certainty; to wonder at nothing, when it falls out, as if it appeared strange and unexpected to him; to be independent of everyone, and abide by his own opinion. For my part, I cannot form an idea of anything happier than this. The conclusion of the Stoics is indeed easy, for since they are persuaded that the end of good is to live agreeably to nature, and to be consistent with that—as a wise man should do so, not only because it is his duty, but because it is in his power—it must, of course, follow that whoever has the chief good in his power has his happiness so too. And thus the life of a wise man is always happy. You have here what I think may be confidently said of a happy life, and as things now stand, very truly also, unless you can advance something better.