Epictetus · c. 50 – c. 135 CE
Discourses 1.12 ¶3 — Epictetus
From “Of Contentment”
Translation by George Long (1877)
Epictetus, Discourses 1.12 ¶3
Remembering then this disposition of things, we ought to go to be instructed, not that we may change the constitution of things—for we have not the power to do it, nor is it better that we should have the power—but in order that, as the things around us are what they are and by nature exist, we may maintain our minds in harmony with the things which happen. For can we escape from men? and how is it possible? And if we associate with them, can we change them? Who gives us the power? What then remains, or what method is discovered of holding commerce with them? Is there such a method by which they shall do what seems fit to them, and we not the less shall be in a mood which is conformable to nature? But you are unwilling to endure and are discontented: and if you are alone, you call it solitude; and if you are with men, you call them knaves and robbers; and you find fault with your own parents and children, and brothers and neighbours. But you ought when you are alone to call this condition by the name of tranquillity and freedom, and to think yourself like to the gods; and when you are with many, you ought not to call it crowd, nor trouble, nor uneasiness, but festival and assembly, and so accept all contentedly.
Cite this passage
Epictetus, Discourses 1.12 ¶3, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/1.12.3
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesPhilosophy cannot rearrange the world or other people to suit us; what it can do is keep our own minds in tune with things as they are. Most discontent is a matter of labels: the same condition can be called loneliness or peace, a crowd or a festival, and we are free to choose the kinder and truer description.
Older wording
- “constitution of things”
- — the way the world is set up
- “knaves”
- — dishonest rogues
- “conformable to nature”
- — in harmony with nature and reason
Themes and situations
- Acceptance and fate
- Peace of mind
- Solitude and retreat
- Community and our duty to others
- Loneliness
- Everyday irritations
- Family conflict
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