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What Would Stoics Do

Epictetus · c. 50 – c. 135 CE

Discourses 1.15 ¶1–2 — Epictetus

From “What Philosophy Promises”

Translation by George Long (1877)

Epictetus, Discourses 1.15 ¶1–2

When a man was consulting him how he should persuade his brother to cease being angry with him, Epictetus replied: Philosophy does not propose to secure for a man any external thing. If it did (or, if it were not, as I say), philosophy would be allowing something which is not within its province. For as the carpenter’s material is wood, and that of the statuary is copper, so the matter of the art of living is each man’s life. “What then is my brother’s?” That again belongs to his own art; but with respect to yours, it is one of the external things, like a piece of land, like health, like reputation. But Philosophy promises none of these. In every circumstance I will maintain, she says, the governing part conformable to nature. Whose governing part? His in whom I am, she says. “How then shall my brother cease to be angry with me?” Bring him to me and I will tell him. But I have nothing to say to you about his anger.
— Epictetus, Discourses 1.15 ¶1–2 · tr. George Long (1877)Read in context →

Cite this passage

Epictetus, Discourses 1.15 ¶1–2, tr. George Long (1877)

https://whatwouldstoicsdo.com/passage/discourses/1.15.1

Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences

Read Book I, Chapter 15 in context →

In plain English

AI-written notes

Another person's anger at you is an external thing, like their opinion, your health or your reputation, and no philosophy can promise to fix it. What you can work on is keeping your own mind steady and reasonable whatever the other person does.

Older wording

“governing part”
— your reasoning mind, the part that judges and chooses
“statuary”
— a sculptor

Themes and situations

  • What is in our control
  • Anger
  • Family and love
  • Judgements and impressions
  • Family conflict
  • Being angry with someone

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