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What Would Stoics Do

Epictetus · c. 50 – c. 135 CE

Discourses 1.16 ¶3 — Epictetus

From “Of Providence”

Translation by George Long (1877)

Epictetus, Discourses 1.16 ¶3

Well, let us omit the works of nature, and contemplate her smaller (subordinate, πάρεργα) acts. Is there anything less useful than the hair on the chin? What then, has not nature used this hair also in the most suitable manner possible? Has she not by it distinguished the male and the female? does not the nature of every man forthwith proclaim from a distance, “I am a man: as such approach me, as such speak to me; look for nothing else; see the signs?” Again, in the case of women, as she has mingled something softer in the voice, so she has also deprived them of hair (on the chin). You say, not so: the human animal ought to have been left without marks of distinction, and each of us should have been obliged to proclaim, “I am a man.” But how is not the sign beautiful and becoming and venerable? how much more beautiful than the cock’s comb, how much more becoming than the lion’s mane? For this reason we ought to preserve the signs which God has given, we ought not to throw them away, nor to confound, as much as we can, the distinctions of the sexes.
— Epictetus, Discourses 1.16 ¶3 · tr. George Long (1877)Read in context →

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Epictetus, Discourses 1.16 ¶3, tr. George Long (1877)

https://whatwouldstoicsdo.com/passage/discourses/1.16.3

Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences

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In plain English

AI-written notes

An argument that even a trivial feature like a beard serves a purpose in nature's design by marking out the sexes, and that people should keep these natural marks rather than blur them. It reflects ancient assumptions about gender and offers little practical guidance for modern life.

Older wording

“πάρεργα”
— side-works, minor by-products of nature
“venerable”
— worthy of respect

Themes and situations

  • Nature and the cosmos

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