Epictetus · c. 50 – c. 135 CE
Discourses 1.29 ¶9 — Epictetus
From “On Constancy (Or Firmness)”
Translation by George Long (1877)
Epictetus, Discourses 1.29 ¶9
An example of another kind: “Assume the governorship of a province.” I assume it, and when I have assumed it, I show how an instructed man behaves. “Lay aside the laticlave (the mark of senatorial rank), and clothing yourself in rags, come forward in this character.” What then, have I not the power of displaying a good voice (that is, of doing something that I ought to do)? How then do you now appear (on the stage of life)? As a witness summoned by God. “Come forward, you, and bear testimony for me, for you are worthy to be brought forward as a witness by me: is anything external to the will good or bad? do I hurt any man? have I made every man’s interest dependent on any man except himself? What testimony do you give for God?”—I am in a wretched condition, Master (Lord), and I am unfortunate; no man cares for me, no man gives me anything; all blame me, all steak ill of me.—Is this the evidence that you are going to give, and disgrace his summons, who has conferred so much honor on you, and thought you worthy of being called to bear such testimony?
Cite this passage
Epictetus, Discourses 1.29 ¶9, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/1.29.9
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesWhatever role you are handed, a high office or poverty in rags, you can show how a trained person behaves, like a witness called by God to testify. Complaining that you are miserable, unloved and blamed by everyone is the opposite of the testimony you are meant to give.
Older wording
- “laticlave”
- — a tunic with a broad purple stripe, the mark of a senator
Themes and situations
- Duty and roles
- Virtue and character
- Courage
- Resilience and endurance
- Loneliness
- Being criticised or insulted
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