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What Would Stoics Do

Epictetus · c. 50 – c. 135 CE

Discourses 3.17 ¶1 — Epictetus

From “On Providence”

Translation by George Long (1877)

Epictetus, Discourses 3.17 ¶1

When you make any charge against Providence, consider, and you will learn that the thing has happened according to reason. “Yes, but the unjust man has the advantage.” In what? “In money.” Yes, for he is superior to you in this: that he flatters, is free from shame, and is watchful. What is the wonder? But see if he has the advantage over you in being faithful, in being modest: for you will not find it to be so; but wherein you are superior, there you will find that you have the advantage. And I once said to a man who was vexed because Philostorgus was fortunate: Would you choose to lie with Sura?—“May it never happen,” he replied, “that this day should come?” Why then are you vexed, if he receives something in return for that which he sells; or how can you consider him happy who acquires those things by such means as you abominate; or what wrong does Providence, if he gives the better things to the better men? Is it not better to be modest than to be rich?—He admitted this—Why are you vexed then, man, when you possess the better thing? Remember then always and have in readiness the truth, that this is a law of nature—that the superior has an advantage over the inferior in that in which he is superior—and you will never be vexed.
— Epictetus, Discourses 3.17 ¶1 · tr. George Long (1877)Read in context →

Cite this passage

Epictetus, Discourses 3.17 ¶1, tr. George Long (1877)

https://whatwouldstoicsdo.com/passage/discourses/3.17.1

Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences

Read Book III, Chapter 17 in context →

In plain English

AI-written notes

When a dishonest person gets rich, remember what they paid for it: flattery, shamelessness and constant scheming. Would you trade your honesty and self-respect for their wealth? Everyone gains in whatever they are better at, so there is no reason to resent that someone who is better at money-getting has money while you have the better thing.

Older wording

“Providence”
— the rational, purposeful order that governs the universe

Themes and situations

  • Envy and comparison
  • Justice and fairness
  • Wealth and poverty
  • Acceptance and fate
  • Virtue and character
  • Envy and comparison
  • Being treated unfairly
  • Money, status and wanting more

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